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#1
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Now even spiders, squid and lobsters could have rights, and about time too!
On Jun 26, 6:39 am, Rudy Canoza wrote:
On Jun 25, 1:05 pm, "Dutch" wrote: wrote in message .. . On Sun, 24 Jun 2007 22:43:31 GMT, "Dutch" wrote: wrote On Sun, 24 Jun 2007 20:10:03 GMT, Rudy Canoza wrote: [..] You claim to support animal "rights", but your daily behavior proves you do not. Not at all. For the reasons I have already given. What are those reasons? Read my previous posts. They provide nothing material. But humans have rights and we the UK have killed tens of thousands of them in the past few years in Iraq. Not comparable to the way you participate in the killing of animals. So do you think the humans in Iraq have no rights? That figures. You can't escape your willing complicity in the systematic killing of animals by farmers by pointing out that wars kill people. [..] Not only wars kill people. Traffic kills people but not intentionally. That doesn't excuse your complicity in the systematic killing of animals in agriculture. There are choices, albeit hard ones, that you COULD make which would all but eliminate that complicity. The same cannot be said for traffic deaths or casualties of war. That's why that argument is not genuine. It's a diversion. It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. |
#2
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Now even spiders, squid and lobsters could have rights, and about time too!
"Rupert" wrote
On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. It is intended to change a judgmental attitude by introducing an expanded context. And nobody is defending "the status quo" per se. |
#3
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Now even spiders, squid and lobsters could have rights, and about time too!
On Jul 2, 5:06 pm, "Dutch" wrote:
"Rupert" wrote On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. If the intended conclusion is "therefore, you have no valid criticisms of the status quo", then it certainly is a fallacy. You apparently acknowledge this below. It is intended to change a judgmental attitude by introducing an expanded context. What judgmental attitude? What, exactly, is it supposed to prove? Get specific. And nobody is defending "the status quo" per se. Fascinating. So what's your point? |
#4
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Now even spiders, squid and lobsters could have rights, and about time too!
"Rupert" wrote in message
ups.com... On Jul 2, 5:06 pm, "Dutch" wrote: "Rupert" wrote On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. If the intended conclusion is "therefore, you have no valid criticisms of the status quo", then it certainly is a fallacy. You apparently acknowledge this below. The intended conclusion is "those who live in glass houses should not throw stones". It is intended to change a judgmental attitude by introducing an expanded context. What judgmental attitude? The judgmental attitude of ARAs, what else? What, exactly, is it supposed to prove? Get specific. See above. And nobody is defending "the status quo" per se. Fascinating. So what's your point? I'd tell you, but it would be a waste of time. |
#5
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Now even spiders, squid and lobsters could have rights, and about time too!
On Jul 2, 7:19 pm, "Dutch" wrote:
"Rupert" wrote in message ups.com... On Jul 2, 5:06 pm, "Dutch" wrote: "Rupert" wrote On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. If the intended conclusion is "therefore, you have no valid criticisms of the status quo", then it certainly is a fallacy. You apparently acknowledge this below. The intended conclusion is "those who live in glass houses should not throw stones". Get more specific. Is the intended conclusion that people who ever at any time in their lives financially support some processes that cause harm are not entitled to make any criticisms of the status quo? That's utterly absurd. If that's not the intended conclusion, then what is? It is intended to change a judgmental attitude by introducing an expanded context. What judgmental attitude? The judgmental attitude of ARAs, what else? Which judgmental attitude of ARAs? You have lots of judgmental attitudes about all sorts of things too. Get specific. What, exactly, is it supposed to prove? Get specific. See above. And nobody is defending "the status quo" per se. Fascinating. So what's your point? I'd tell you, but it would be a waste of time. Yawn. |
#6
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Now even spiders, squid and lobsters could have rights, and about time too!
"Rupert" wrote in message
ups.com... On Jul 2, 7:19 pm, "Dutch" wrote: "Rupert" wrote in message ups.com... On Jul 2, 5:06 pm, "Dutch" wrote: "Rupert" wrote On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. If the intended conclusion is "therefore, you have no valid criticisms of the status quo", then it certainly is a fallacy. You apparently acknowledge this below. The intended conclusion is "those who live in glass houses should not throw stones". Get more specific. Those whose comfortable lifestyles and diets depend upon the systematic harming of animals do not have moral standing to criticize others. Is the intended conclusion that people who ever at any time in their lives financially support some processes that cause harm are not entitled to make any criticisms of the status quo? That's utterly absurd. If that's not the intended conclusion, then what is? See above. Status quo is a strawman. We may very well agree that the status quo with respect to industrialized agriculture is unacceptable, but that does not mean we agree on the status of animals vs humans. It is intended to change a judgmental attitude by introducing an expanded context. What judgmental attitude? The judgmental attitude of ARAs, what else? Which judgmental attitude of ARAs? The attitude that using animals as products is immoral. You have lots of judgmental attitudes about all sorts of things too. Get specific. What, exactly, is it supposed to prove? Get specific. See above. And nobody is defending "the status quo" per se. Fascinating. So what's your point? I'd tell you, but it would be a waste of time. Yawn. See above. |
#7
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Now even spiders, squid and lobsters could have rights, and about time too!
On Jul 3, 10:49 am, "Dutch" wrote:
"Rupert" wrote in message ups.com... On Jul 2, 7:19 pm, "Dutch" wrote: "Rupert" wrote in message roups.com... On Jul 2, 5:06 pm, "Dutch" wrote: "Rupert" wrote On Jun 26, 6:39 am, Rudy Canoza wrote: It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. It is a tu_quoque but it's not a fallacy. If the intended conclusion is "therefore, you have no valid criticisms of the status quo", then it certainly is a fallacy. You apparently acknowledge this below. The intended conclusion is "those who live in glass houses should not throw stones". Get more specific. Those whose comfortable lifestyles and diets depend upon the systematic harming of animals do not have moral standing to criticize others. Right. So you don't have the moral standing to criticize anyone at all. Is that the story? Is the intended conclusion that people who ever at any time in their lives financially support some processes that cause harm are not entitled to make any criticisms of the status quo? That's utterly absurd. If that's not the intended conclusion, then what is? See above. Status quo is a strawman. That's a bit oxymoronic. How can it be a strawman if it's the status quo? We may very well agree that the status quo with respect to industrialized agriculture is unacceptable, but that does not mean we agree on the status of animals vs humans. In what respects do we disagree? It is intended to change a judgmental attitude by introducing an expanded context. What judgmental attitude? The judgmental attitude of ARAs, what else? Which judgmental attitude of ARAs? The attitude that using animals as products is immoral. Which counterexamples are you advocating? You have lots of judgmental attitudes about all sorts of things too. Get specific. What, exactly, is it supposed to prove? Get specific. See above. And nobody is defending "the status quo" per se. Fascinating. So what's your point? I'd tell you, but it would be a waste of time. Yawn. See above.- Hide quoted text - - Show quoted text - |
#8
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Now even spiders, squid and lobsters could have rights, and about time too!
On Sun, 01 Jul 2007 19:44:10 -0700, Rupert
wrote: On Jun 26, 6:39 am, Rudy Canoza wrote: On Jun 25, 1:05 pm, "Dutch" wrote: wrote in message .. . On Sun, 24 Jun 2007 22:43:31 GMT, "Dutch" wrote: wrote On Sun, 24 Jun 2007 20:10:03 GMT, Rudy Canoza wrote: [..] You claim to support animal "rights", but your daily behavior proves you do not. Not at all. For the reasons I have already given. What are those reasons? Read my previous posts. They provide nothing material. But humans have rights and we the UK have killed tens of thousands of them in the past few years in Iraq. Not comparable to the way you participate in the killing of animals. So do you think the humans in Iraq have no rights? That figures. You can't escape your willing complicity in the systematic killing of animals by farmers by pointing out that wars kill people. [..] Not only wars kill people. Traffic kills people but not intentionally. That doesn't excuse your complicity in the systematic killing of animals in agriculture. There are choices, albeit hard ones, that you COULD make which would all but eliminate that complicity. The same cannot be said for traffic deaths or casualties of war. That's why that argument is not genuine. It's a diversion. It isn't a real argument at all; it's a _tu quoque_, a fallacy. What's all this rubbish about tu quoque? You're the ones who are doing the tu quoque. You're trying to say she has no valid criticisms to make of the status quo regarding our treatment of animals, because her contribution to animal suffering and death is not zero. It's a blatant tu quoque and it proves absolutely nothing. You wont get any sense out of Jonny Ball, he has short legs and is bald you know? ;-) |
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